began "roots" from the dream to the root seeking literature in the vernacular Chinese writers, but the root is not the same, it is not the state dominated the find symbol of a nation, but the literature to find its origin and motive. Local is the best material. The Jiang Fangzhou in 1934, 32 year old Shen Congwen because his mother was dying back from Peiping and Xiangxi. Eighteen years after the home is not in his memory is beautiful and pure looks, Xiangxi is under the pen of Tao Yuanming "Peach Blossom Spring of inspiration originated, is isolated and peaceful homes, is the ancient Chinese to the earliest imaginary utopia. Passenger
A bloodline, beautiful human nature - - belongs to regain the fine characterization of the people's livelihood comprises writing. "Ordained",<a href="http://www.silvaspastry.com/images/_vti_log/coach-baggu-pop-outlet-1.html">コーチ アウトレット</a> http://www.silvaspastry.com/images/_vti_log/coach-baggu-pop-outlet-1.html, return to the Chinese spindle native literature in modern literature. A Cheng wrote "the king of the children", "chess king", Lu Yao wrote "life", Mo Yan wrote "abundant breast fat buttock", Shaanxi Jia Pingwa, Hunan has He Liwei, Shanxi Li Rui, Shandong Zhang Wei appeared. The writer began to "root seeking", but the root is not the same, it is not the state dominated the find symbol of a nation, but the literature to find its origin and motive. Local is the best material. Han wrote in "Literature" in: "the root of condensation of native traditional culture, more belong to the specification list. Slang, unofficial history, legend, folk songs, jokes, stories of gods and spirits, customs and habits, sex, and so on, most of which are rarely seen in the classic, not into the authentic, showed more natural look of life." Highbrow classical culture rolled across the city, after the absorption of the secular culture of nutrient and flows to the countryside, latent evolution, re Hwan tremendous vitality. Each land fault condenses with historical heritage, each root crops are hidden hundreds of years ago elves, behind every farmer's birth and death are abundant wisdom traces and dust. The writer draws crazy land for food. After 90 years, farmers began to move away from the land, "leave" made traditional values increasingly fading fracture. Professor Qian Liqun once wrote a very sad story: a rural area, in the "Cultural Revolution" is still preserved the Confucian traditional order, intellectuals fled into the country to open a private school, Professor of children reading, in troubled times, here still retains the methodical reading culture, however, to 90 years, more and more people in the village to start a business, pour the sale, finally, the village a 1000 year old tree in the village of young people and cut to the sale of wood, old tree came crashing down as if is a symbol,<a href="http://bsteinacker.com/Landscapes/Portraits/adidas-shoes-outlet-37.html">アディダスショップ</a> http://bsteinacker.com/Landscapes/Portraits/adidas-shoes-outlet-37.html, a symbol of certain values completely collapsed, even the great political upheaval can destroy the moral tradition, the final or be destroyed by economic interests. In the native soil literature writing, current situation of rural devastated let writers cannot continue realism written. Wang Anyi's "little Bao Village", the myth and reality of cross, write about righteousness elegy. Yan Lianke's "should", "sun and fleeting" is on the absurdity of epic writing, compose idyllic rhapsody. Mo Yan's "life and death" is the native literature a great metaphor farmers Ximen NAO on land has experienced six final resting tombstone reads: "everything comes from the land will be returned to the land."
|
